Category Archives: Lightworkers and Heros

1-E’ trecena daily digest: begins June 25, 2018

Left without saying goodbye

All over the world and throughout history humans greeted each other when they met, and parted ceremoniously via some gesture (of the hand, most commonly). Some animals share the greeting ritual, in various modes of sensory communication, but do not say goodbye to each other before leaving. Why is that?

If a friend of mine comes over to my place for a dinner party, and leaves without announcement of some kind (let’s assume he didn’t have an unexpected emergency that pulled him away), I would probably be in a position to become rightly offended. Was it the food? Didn’t he like the company? Wasn’t he comfortable? Why didn’t he say goodbye? Is he some kind of animal?

Leaving without saying goodbye means that his experience at my house was negative. It could be negative to the point of dissolving our future relationship, in other words, he left unceremoniously because he doesn’t want a future with me anymore. So here is the crux: animals don’t live by any concept of future the way humans do. A dog meets another dog and greets it to establish the boundaries of this encounter in the now. When it’s time to leave it simply points its nose to some interesting direction and gets going. No offense taken.

For us humans many other meanings factor into the equation. A human is the kind of creature that lives a story, and each story has its proper form. Each story also comes to a conclusion eventually. When my story concludes I will leave, but not before saying goodbye (I hope).

A friendly goodbye with a smile is the last impression me and my friend leave each other within the depth of our subconscious. It is a promise for an equally happy get-together next time, sometime soon maybe, hopefully.

My story and script are being written while being acted out, live and improvised. Whatever wake I leave behind me is my own, personal Road of Life. Whichever direction I pick to point my compass towards, it would be the horizon my heart yearns for now.

Walking my path of life, never knowing whose path I might cross tomorrow.

“Happy to meet, sorry to part, happy to meet again.” – The tyler’s toast, Freemasonry

Humble PATH-FINDING

The purifying storm (1-Kawok) left debris of old habits and mindsets in its wake, so a new trail must now be blazed. This trail begins with 1-E’, and develops over a 13-day journey through ever-developing aspects and intentions.

1-E’: By the way

Under the hood

1-E’is a southern trecena, since it begins with a southern sun-sign (E’), and it has more southern sun-signs (4) than any other direction (3 of every other). The southern sun-signs in this trecena appear on the days 1, 5, 9, and 13, and they are contrasted by 3 northern signs on the days 3, 7, and 11. When drawing a line connecting the yellow (southern) signs in the above figure, a trapezoid is formed, which gives the trecena a stable southern base. If the contrasting white (northern) signs are connected a triangle is formed, with 7-Tijax at the apex.

Being a southern trecena, 1-E”s theme is abundance: plenty of Roads (1-E’), plenty of Wisdom (5-Aj’maj), plenty of Suns (9-Ajpu) and plenty of networks (13-Kat).

The absent southern sun-sign is Q’anil. What could that mean?

1-E’: On the Road again

Born on this day: Friedrich Nietzsche, Billie Holiday, Dr. John, Albert Pujols, Ban Ki-moon, Julius Erving, William Shakespeare (baptized 1-E’), George R. R. Martin

On the Road again

“Many people are obstinate about the path once it is taken, few people about the destination.” – Friedrich Nietzsche (1-E’), taken from ‘Human, All Too Human’ (1878) section IX

“Every day is a winding Road” sings Sheryl Crow (5-Kat), and this is the main message of 1-E’. Every day a winding road is taken, while countless other roads are inevitably forsaken. The sun-sign E’ is called “the Road of Life” and it stands for abundance through humility, stewardship and simplicity. Another famous saying which applies to this day is “there is a difference between knowing the path and walking the path”.

This trecena accentuates the presumed conflict between trying to make everyone happy and dwelling on the compromises that result from such expectations. This is the day when I begin walking the path and knowing it.

8-Ajpu: Infinite Light (24 May 2018)

Born 8-Ajpu: Alan Dershowitz, Warren Beatty, Toni Collette, Vincent van Gogh, Douglas Adams, Norah Jones, Idan Ofer

Infinite Light

“If the Universe came to an end every time there was some uncertainty about what had happened in it, it would never have got beyond the first picosecond. And many of course don’t.” – Douglas Adams (8-Ahau) from Dirk Gently’s Holistic Detective Agency (1987)

Destiny.

A word with much gravity and a touch of romanticism. Is there really a destination that I can single out and abbreviate as being my destiny? The thing with destinations is that once you arrive at one of them you get a view good enough to recognize the next one. So how can there be a destiny in the sense of an ultimate destination, some life-long goal that can be actually realized and materialized? And if there is one, in what way do I continue living without destiny beyond its acheivment?

There can’t be such a thing as a future destiny, unless I define death itself as a destiny, followed by nothing. Instead of looking to the future in search of it, I think destiny is everything that has already happened, along with whatever’s transpiring now. So in other words destiny is made up of my karmic accumulation of the past, over which I have no control, and the now moment, for which I have total responsibility.

Today, the 8th day of the 1-Aj trecena, is where the current 20-day uinal period comes to a conclusion, on an Ajpu day, according to most western followers of the calendar. Being the concluding nawal, Ajpu embodies completion and perfection, and fittingly, some of the meanings associated with Ajpu are: master, lord, hero, flower, ancestor.

When they’re busy pursuing their destiny, people born on Ajpu days display near-magical abilities and heroic skills. They expect much of themselves, and their community does, too. Some Ajpu types embody their heroic nature, and create new realities regardless of expectations and disappointment. Other Ajpu’s have it way over their heads. They foresee themselves letting everyone down, failing to meet expectations, not to mention exceeding them (as they are used to do). So they tend to indulge in some sort of old escapism habit of their’s; robbing the world the gift only they themselves can produce and give away gladly.

… and 8-Ajpu says: “perfection cannot be realized tomorrow, nor remembered as past glory. It abides now and always, beckoning me to discover it.”

OUR CONCEPT OF TIME

When does a new child begin life’s journey? Is it at the moment of birth? of conception? Is it after puberty? or a couple of days after his/her parents first met?

When viewing time as a linear progression of units, it becomes terribly important to agree on a suitable answer to the above query. So most people will say that the moment of birth is the beginning, and the government bureau-cats will have a piece of flimsy reality with which to fill out their forms in hospitals, and file them next to the morgue expiry forms.

To counter the linear perception of time, Ken Johnson stresses that according to the Mayan concept of time there’s no exact moment (for example, 00:00) when one day nawal is replaced by the following one. When the sun sets the nawal of the following day already begins to assert its energy, while the nawal that governed the current day wanes.

So like everything else in nature, days and nights have their unique, flowing dance of energies, which intensifies whenever they mix and switch governance (of day and night/winter and summer). Spring, after all, is known as “The Quickening”, and fall is exactly what it means – a slowing down, a time to stop and take stock, gather gravity in preparation for winter – the standstill.

There are no clear cuts in the natural world. Clear cuts can only be found in the human world of words and dotted lines. They are arbitrarily set by my dualistic, calculating mind (one of my favorite tools!)

According to the Mayan concept of time, when the child is born other members of the family are born with him/her. This means that the mother and father (roles) are born with the child, along with sisters, brothers, grandparents, etc. This is most obvious with the first child (there were no parents before it came), but is also true about any other child joining earth.

At the time of birth something also dies. When a couple gets married the bachelors die, and when the pet is adopted the loner dies.

1-Aj: Leadership and the family (17 May 2018)

1-Aj: Can we fix it?

This trecena’s theme is the mysterious sun-sign known as Ben in Yucatec and Aj in K’iche Maya, Central America. “Mysterious” should be taken with a caveat. When I refer to “mysterious”, I mean to us left-hemisphere dwellers. I’m sure the complete sense of “Aj” is crystal clear in Momostenango; maybe not immediately upon touchdown, but certainly after a week or two there.

Aj (or “Cornstalk”) is not as readily accessible to everyone as animal sun-signs, such as the serpent or eagle. I can relate to the essence of Balam by thinking of any kind of cat I know, or Tzi by picturing canines, but how can I relate to a cornstalk? For that matter, how can a human relate to the Night (Aq’abal), or to Death (Kame)? Flora is alien to (western) human experience. So I had to get some anchors.

I found three keywords which helped me put together a possible meaning. They are: Leadership, Family, and Destiny.

Carlos Barrios adds “authority, the home, do everything as we like… creating possibilities… Aj is our internal altar”, among many other depictions.

Leaders in many fields were born under the Aj archetype. No fewer than 8 US presidents were born on this trecena. Adding the leaders that were born on Aj days (like 5-Aj, 7-Aj, etc.) we get 2 more US presidents, 2 Israeli PMs, a French PM, a Syrian PM, a Queen Mother, the godfather of an elite banking family, and Julian Assange.

The Leadership of Aj

Born 1-Aj: Stephen Baxter, Brian O’Leary, Sean Bean, John Rhys-Davies, Richard E. Byrd, Michael Moore, Ralph Waldo Emerson

Leadership and the Family

1-Ben: The Stone of Destiny

The Aj archetype embodies leadership, since it is the sun-sign that follows The Road (E’/Eb), in the sense that after the Road is mapped a leader must walk in front of the community.

Leadership, also, since this archetype is also known as the Staff or Reed, which is a universal sign of authority (much like the Olympian torch, and Roman fasces). It is the tool in the hands of the guide, the vanguard, the trailblazer, and the elder. It is the staff of Moses, which can turn into a serpent (13-Kan, coming up in 12 days) when the need arises.

According to the Mayan nawal Aj, a good leader has a knack for bridging differences between separated individuals. He listens to one, then the other, then speaks in the language of bridge-makers.

People born on Aj days create new opportunities by giving sound advice to all sides; with words and intention, that can run goosebumps up and down spines. Regretfully, nowadays I seldom experience this when encountering those who call themselves my leaders. Mostly I experience PR tricks and appearances, distractions and infantile guilt-flinging. Why is that?

One cannot intend to elicit goosebumps in another. Leaders that elicit goosebumps do so through a heart connection. They feel deeply about where they are going, speaking openly and passionately about it, so people naturally relate and opt to follow.

They follow the direction and the idea, and are empowered and inspired by the person in front.

A lot of what happens around (either good or bad) leadership – how it is received, the reactions it prompts, and the actions that grow out of it – is unintentional. A good leader addresses her people and tells them about what’s eminently ahead, how to prepare, how to go about doing it, and what’s further, over the horizon. She shares a vision. In between her lines, in the way she communicates, and in the genuine cadence of her voice – many other invisible processes are set in motion within the gathered individuals. Each process unique, and each outcome – different and complementing the other, in a dance of growth and evolution.

A bad leader does the same, and the same happens, but to the detriment of her society. The extent to which she and her words are “together”, “all apiece” – i.e., her integrity determines the fruits of her leadership and the destiny of the community she leads. When integrity is weak, the led sense it instantly. This is a part of what comes across unintentionally, in the background.

Current political leaders (of the sordid, corrupt sort we all like to ridiculously picture) tend to lose their “togetherness” quite early in their careers, and quickly fail to lead by example. Their mission becomes “do what I say, not what I do”.

Moreover, they intend to elicit goosebumps, with poll-tested soundbites and tried-and-true emotional triggers, which is like trying to lift yourself up by your bootstraps.

You can’t.